Tuesday, April 25, 2017

Yellow Fever and Segregation

Since I’ve done a great deal of my history research on Yellow Fever in Memphis, I suppose it is high time I addressed it through the lens of African American Activism:

The Yellow Fever epidemic of 1878 was a critical moment of Cooperation between whites and African Americans in the context of the end of Radical Reconstruction. The details of how the fever arrived in Memphis are fascinating, but in summation the majority of the population that had the means to flee (middle and upper class whites) left the city in droves, leaving a non-functional skeleton government infrastructure in the face of a deadly epidemic.

In this moment, Southern whites, who so very valued their masculine virtues, sense of fierce independence, and of course white superiority, appealed to African Americans for help. The African American militia patrolled the streets to stop looters of both races. The Black militia also assisted the Citizens Relief Committee by defending the food shipments from looters. The African American Relief Committee cooperated with the white relief committee to properly distribute food and medical supplies. African American nurses saved countless white lives and in the aftermath of the epidemic even the most virulent racists who had stayed in the city found themselves thanking the Black community of Memphis for essentially saving many of those who remained in the city.

And yet, in a predictable turn of fortunes the African American community saw all agency it had gained wiped away over the next decade by the rising tide of Jim Crowe. Memphis became and has remained one of the most segregated cities in America and this started in the aftermath of a moment of surprising goodwill and cooperation between the two communities. Though the rise of Jim Crowe has a great deal to do with the fact that the State Government was in charge of Memphis after the city lost its charter in 1879, the immediate turn towards segregation shows just how deep white superiority ran in that period. Even when saved from a terrifying disease by the actions of Blacks, white Memphians could still find an excuse to justify white superiority

1 comment:

  1. I think it's really interesting to think about the Yellow Fever epidemic (and the racial implications of it that you mentioned) and the aggressive efforts by whites over the next few decades to assert their political and natural superiority. We've talked a lot about how the mere threat of black's being considered human was enough to drive many Southern white men to the edge. I think Memphis is a great example of one of the most troubling recurring phenomena in southern racism. Several times throughout the country's history, black and white has united under times of strife in order to carry out the good of the whole nation (no, it's not that simple, but work with me here). Memphis at the turn of the century is the perfect example of how that unity is nothing more than facade. While happy to depend on black labor, protection, patronage, etc. in times of trouble, that just won't fly during peace time. And so, when black people in Memphis have just proven their humanity and worth and ability to coexist as productive members of a community, white aristocrats for some reason are compelled to erect a massive statue to a confederate general and the leader of the Ku Klux Klan. The worst part is that 100 years later, that white aristocracy is still on top and black is still on the bottom, now enforced with 100 years worth of social custom, law, and personal disdain to solidify the segregated social structure that lives on in Memphis, Tennessee.

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