Curtis Mayfield, in addition to being one
of the 20th century’s great musicians, was an influential figure in
socially conscious soul music of the 1950’s, 1960’s, and 1970’s, first with his
work with the Impressions during the Civil Rights movement and then later as a
solo artist. This political bent is
apparent not least in 1070’s “Move On Up,” an anthem about progress and
liberation which goes, in part: “Hush now child, and
don't you cry/ Your folks might understand you, by and by/ Move on up, toward
your destination/You may find from time to time/Complication/Bight your lip,
and take a trip/Though there may be wet road ahead/ And you cannot slip/So move
on up for peace will find/Into the steeple of beautiful people/Where there's
only one kind.” It is an acknowledgement of incredible adversity, but
simultaneously an upbeat song of confidence and resilience in the face of that
adversity—he assuredly states that “the steeple of beautiful people” will once
day be attained. Interestingly, it also
reflects a divide present in black activism in this era in which the younger
generation was beginning to deviate from the previous generation’s approach to
achieving equality primarily through “respectability.” This is an encouragement,
in a music style that was at the time (and still is) distinctly associated with
African-American culture, to persevere to a point at which “there’s only one
kind” (which is not echoed by Kanye West when he samples it in “Touch the
Sky”). This sense in Curtis Mayfield’s work, the tension of acknowledging
difficulties and injustices and being simultaneously proud in who and what you
are, which sometimes exposed generational differences, can also be seen in his
soundtrack for Superfly. The enormously popular soundtrack for the 1972
Blaxploitation film that the NAACP responded to by saying “we must insist that
our children are not exposed to a steady diet of so-called black movies that
glorify black males as pimps, dope pushers, gangsters, and super males” (though
the movie was also funded heavily by Harlem organizations), traffics heavily in
themes of social issues and black empowerment. The music of Mayfield, who from
the 1950s engaged in the work of making socially conscious, political music,
underscores the point that “it takes all kinds,” and that the creation of the
modes of thought and culture that foster and lead to activism is just as
essential as the agitation itself.
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