In thinking about why Turner is buried as a historical
figure, we must consider why anyone is buried. With an indisputably impactful
character such as Turner, we can safely rule out the justification that he is
no longer relevant. If history itself lays claim to the importance and
relevance of Turner, the only reason for dismembering him would be those of
whom his memory threatens. Two groups, in particular, stand out in this
category as those whose motives are hindered by Turner’s legacy: those who support
White society and those whose vision of the movement for progress does not
include radicalism. For the former, Turner is rejected on the basis that he
opposes the authority at the base of White society, attempting to remove power
from the hegemonic system and redistribute it in the form of agency and action
to those oppressed. As such, Turner is far from the insignificant figure his
lack of popularity would suggest. On the contrary, his threat results in the
overpowering of his message by discrediting and undermining the figure. The
latter group seeks to cover up Turner’s legacy because he contrasts their
methodology for social change. By failing to play into the movement’s methods,
Turner is seen as a hindrance in achieving progress. This is heavily related to
respectability politics in that if a figure is radically defiant of oppression
in means outside the accepted realm of resistance ideology, they are thus
stripped of their association with the movement so as not to hinder it.
Both of these reactions to Turner are forms of not
only suppression, but oppression. Both groups are rejecting Turner on the basis
that he is too progressive and therefore unfit to exist in public memory. This
creates rifts within communities and societies that forces those who have
similar goals within movements to selectively choose aspects of their identity
or ideology over others in order to be accepted as a part of the movement at
all. As such, the most marginalized people are rarely included in progressive
movements as they become increasingly mainstream. People that are too
“complex”, too radical, too much are disallowed from groups despite working
toward similar goals. This further strengthens the White society that insists
that there is a right way to exist. So long as movements dictate the
inclusivity of oppressed peoples as illegitimate, the more successful White
power is in weakening their forces and subduing power shifts necessary for
justice.
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